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AGENDA FOR COUNCIL MEETING SET FOR MONDAY, JULY 9, 1984, 7:00 P.M. <br />( *) Asterisk items are considered to be routine items to be enacted upon by one <br />motion by the City Council under the Consent Item* on the agenda. <br />Discussion will be held upon request. <br />ROLL CALL <br />1. CONSENT AGENDA* <br />APPROVAL OF MINUTES <br />* 2. Regular Meeting of June 25, 1984 <br />* 3. Reconvened Board of Review Meeting of June 19, 1984 <br />PARK COMMISSION COMMENTS <br />LAKE MINNETONKA CONSERVATION DISTRICT REPORT <br />4. 1985 Budget <br />PLANNING COMMISSION COMMENTS - William Sime Representative <br />PUBLIC COMMENTS <br />ZONING ADMINISTRATOR'S REPORT <br />7:30 P.M. <br />5. #837 Hennepin County Park Reserve District, 2865 North Shore Drive - <br />Conditional Use Permit - Resolution <br />6. #820 Lonie Fisk, 493 Park Avenue - Variance <br />7. #833 Harry Brockopp, 993 Wildhurst Trail - Variance - Resolution <br />8. #834 Brian Fulmer, 3505 Wayzata Boulevard - Conditional Use Permit - <br />Resolution <br />9. #836 Richard Ogle, 2771 Shadywood Road - Conditional Use Permit. - Resolution <br />10. #838 Thomas Bernier - Partial Vacation of Maple Avenue <br />11. Survey of Building and Zoning Activities (Jan 1st - June 30th) <br />CITY ENGINEER'S REPORT <br />12. Plans and Specs Forcemain LS #7' <br />13. Plans and Specs Willow Drive Overlay <br />MAYOR'S REPORT <br />CABLE TV REPORT <br />TRANSPORTATION REPORT <br />CITY ADMINISTRATOR'S REPORT <br />14. Crime Prevention Program - Resolution <br />*15. Monthly Liquor Report - May <br />*16. April Monthly and Year To Date Summary Of Receipts, Disbursements and <br />Balances <br />*17. May Monthly and Year To Date Summary Of Receipts, Disbursements and Balances <br />*18. Big Island Regional Park Designation <br />*19. Community Action Agency in Suburban Hennepin County <br />*20. Permit #MN0024091 Maple Plain Wastewater Treatment Facility <br />*21. July 23, 1984, 7:30 P.M. - Bob Searles, Brad Van Nest and Lou Oberhauser to <br />Discuss Assessing Services <br />*22. Notice of Intent to Use The Election Punch Card Equipment <br />